Spelling of tengri in the Orkhon script (written from right to left).Mavi Boncuk |
Because of his importance to their religion, it is sometimes
referred to as Tengriism. The core deities of Tengriism were the Sky Father and
Earth Mother (Yer Tanrı). Its practice involved elements of shamanism, animism,
totemism and ancestor worship.
Tengri [1] was the main god of the Turkic pantheon,
controlling the celestial sphere.[10] The Turkic sky god Tengri is strikingly
similar to the Indo-European sky god, *Dyeus, and the structure of the
reconstructed Proto-Indo-European religion is closer to that of the early Turks
than to the religion of any people of Near Eastern or Mediterranean antiquity.
In Turkic mythology,[clarification needed] Tengri is a pure,
white goose that flies constantly over an endless expanse of water, which
represents time. Beneath this water, Ak Ana ("White Mother") calls
out to him saying "Create". To overcome his loneliness, Tengri
creates Er Kishi, who is not as pure or as white as Tengri and together they
set up the world. Er Kishi becomes a demonic character and strives to mislead
people and draw them into its darkness. Tengri assumes the name Tengri Ülgen
and withdraws into Heaven from which he tries to provide people with guidance
through sacred animals that he sends among them. The Ak Tengris occupy the
fifth level of Heaven. Shamanpriests who want to reach Tengri Ülgen never get
further than this level, where they convey their wishes to the divine guides.
Returns to earth or to the human level take place in a goose-shaped vessel.
According to Mahmud Kashgari, Tengri was known to make
plants grow and the lightning flash. Turks used the adjective tengri which
means "heavenly, divine", to label everything that seemed grandiose,
such as a tree or a mountain, and they stooped to such entities.
[1] A pyramidal peak
of the Tian Shan range between Kazakhstan and Kyrgyzstan, is called "Khan
Tengri." The Tian Shan itself is known in Uyghur as the Tanri Tagi. ‘Wolf
Totem’ a best-selling Chinese novel by Lu Jiamin describing worship of Tengger
among the people of Inner Mongolia. The Chinese word for "sky" 天
(Mandarin: tiān) may also be related, possibly a loan from a prehistoric
Central Asian language. The connection was noted by Max Müller in Lectures on
the Science of Religion (1870). Axel Schüssler (2007:495): "Because the
deity Tiān came into prominence with the Zhou dynasty (a western state), a
Central Asian origin has been suggested, note Mongolian tengri 'sky, heaven,
heavenly deity'" (Shaughnessy Sino-Platonic Papers, July 1989, and others,
like Shirakawa Shizuka before him)."
Möngke ṭngri-yin (Monkh tengeriin)
küčündür. Yeke Mongγol (khuchin dor. Ikh Mongol)
ulus-un dalai-in (ulsyn dalai)
qanu ǰrlγ. Il bulγa (khaany zarlig.
Il bulkha)
irgen-dür kürbesü, (irgen dor khurvees)
büsiretügüi ayutuγai. (bishirtugei ayutugai.)
Seal of Güyük Khan using the classical Mongolian script, as
found in a letter sent to the Roman Pope Innocent IV in 1246. English
translation: "Under the Power of the Eternal Heaven, if the Decree of the
Oceanic Khan of the Great Mongol Nation reaches people both subject or
belligerent, let them revere, let them fear". Literally: "Eternal
Heaven's Power-under, Great Mongol Nation's Oceanic Khan's Decree, Subject
Belligerent People-unto reach-if, Revere-may Fear-may".

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